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However, when Idris (791–828) decided to establish his capital in Fez, he authorized Jews of all origins to settle there.
Their dispersion in all the regions was one of the principal reasons for their economic strength at the time.
Two of the physicians of the Almoravide sovereigns, Meir ibn Kamniel and Solomon Abūab Muʿallim in Marrakesh, were of Spanish origin, one from Seville and the other from Saragossa. There were also scholars in Ceuta , the native town of Joseph ibn Aknin, the disciple of Maimonides.
There was also an important center of learning in Sijilmassa (ancient capital of Tafilalet oasis).
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Wadi Oued Draa and the region of Oufran (Ifran of the Anti-Atlas) are said to have been the sites of important Jewish settlements before the destruction of the Second Temple.
The earliest epigraphic evidence on the presence of Jews in Morocco, however, comes from the second century It consists essentially of inscriptions on tombstones found in the ruins of the Roman town of Volubilis, between Fez and Meknès , and another inscription discovered in Salé.
The Arab conquest of Morocco and its conversion to Islam did not bring about the elimination of the Jews or the Judaized Berbers.At a later date, the Almoravides prohibited the Jews to live in their capital Marrakesh .The most brilliant period of the Jews of Morocco from the spiritual and intellectual point of view belongs to the reigns of the Idrisids and their successors.On this historical basis, an ancient legend relates that some five centuries before the Carthaginian expansion, in the days of Solomon and the Phoenicians, the Hebrews came to Sala (Chella) in the vicinity of Salé (Rabat) in order to purchase gold in large quantities.
In another legend, it is related that Joab was sent to Morocco to fight the Philistines, who had been driven out of Canaan; an inscription describing this expedition is said to have existed near the present-day town of Zagora.
It was completely inhabited by Jews and did not disappear until the 12 century.